By Gary Chapin
Question: Why would it be that an artist or art that has been widely
    recognized as wonderful, groove-tastic, ecstatic, and cool for fifty years
    “suddenly” becomes transcendent, “suddenly” becomes preternaturally
    compelling, “suddenly” becomes the best music you’ve heard live in years?
    Is it the persistence of the vision that transports you? Has the music been
    gaining gravity over the past 50 years? Is it improvement? Has the artist
    upped their game year after year and now, in the present moment, they
    transcend? Or is it the quality of the audience? Has the time, space,
    context, trauma, and treasure of “us today” rendered the present moment into
    the right time? Or is it a mystical alignment of the river and the foot
    stepping into it? Never the same twice, but perfect for this exact moment?
    These were my thoughts in the days after attending Kahil El’Zabar’s Ethnic
    Heritage Ensemble performance at the Space Gallery in Portland, ME, on
    February 4, 2025.
    The trio came into a sold out room and began with the “little instruments”
    percussion wash that the AACM has turned into a sacred ritual. The Ethnic
    Heritage Ensemble has celebrated its 50th year as one of the only extant
    ensembles from the collective’s early days (possibly one can say the Art
    Ensemble is still around). The audience—packed in—was ready to be embraced.
    Corey Wilkes, trumpet, and Kevin Nabors, tenor, traveled the spectrum. The
    head of the first tune was quirky, post-boppish, and soulful with space and
    tricky syncopations, but the solos were barnburners, the sorts of things
    where outlandish blowing is occasionally accomplished by pistoning the
    keys/plungers using your forearm and the elbow as a fulcrum. This first
    tune, apparently a mission statement for the evening, ended with Zabar’s own
    solo which had enough kinetic energy to raise a house. Rarely has
    destructive energy (hitting) been used to create so extravagantly.
    That said, Zabar did not spending that much time behind the kit, often
    coming out front to sit on the most thoroughly, skillfully, and soulfully
    whacked cajon I’ve ever heard, or playing a “thumb piano” (of all things) in
    a way that defied all expectations of what most people think of as a gift
    shop tchotchke. Through it all, Zabar threaded his songs and vocalizations,
    bringing together the blues and the choir, uniting Saturday night and Sunday
    morning. This was spiritual, trance-making music, joined with noise, play,
    and ecstasy. His wordless singing has a dreamlike quality to it, evoking joy
    without being required to articulate it.
    The evening had half a dozen pieces. Zabar’s own “A Time for Healing” was
    the center of the set. The trio’s rendition of “All Blues” was the most
    sublime moment, with Wilkes’ harmon mute (of course) bending the room to his
    will. McCoy Tyner’s “Passion Dance” came through like a cyclone. Zabar’s
    tribute to Ornette Coleman mesmerized us, with Nabors provoking a standing O
    in the middle of the tune. The evening ended with a solo vocal performance
    from Zabar, a love standard—”my mother’s favorite”—rendered in Zabar’s
    unique scatted/sung/dreamscaped/onomatopoetic way. It was funny,
    adventurous, exciting, and remarkably touching.
    Was this the best performance I’ve seen in the last few years? Maybe. At the
    very least, when we discovered, after the concert, that the keys had been
    locked in our car on an evening when the temperature began at 8 degrees and
    only went down—my sense of joy was in no way dampened. I after-glowed the
    drive home, lightly buzzing as I made my way back into the dark,
    snow-blanketed Maine Woods.


